emerging church

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A friend told me this story recently…

Inside Victorian prisons, a regime of order and control regulated every aspect of the lives of the inmates. There was a way of doing everything- eating, sleeping, talking/not talking, working and…exercising. In this way it was hoped that people would find redemption and restoration to the society that the grew from.

Exercise was important- to escape the harmful miasmas lurking in the damp prison air- to fill the lungs with clear clean (but regulated) air. Exercising was done in in the exercise yard, and like all things, there was a right way to do this.

Men walked in clockwise circles, one behind the other.

Apart from the lunatics. For prisons then, like now, contained many folk who had mental health problems.

The guards discovered that trying to control these folk was a waste of time, and so they were allowed to walk in the direction that suited them- even anti clockwise.

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I have been thinking a lot about change recently.

How do things change? How do we take something that seems like it has just always been- and move on to something new?

Perhaps most of us are like me- we simply do not change things easily. Stability is our goal- a maintenance of what is, lest the future bring a feared but undefined consequence. Better to walk in the circles that are trod by others, and leave the wandering to the lunatics.

Except that as much as I worry about change, I am also drawn to it.

I am tired of walking the same circles, and long to wander free- to adventure…

So it occurred to me again how grateful I am to those people who dared to defy convention, and show another way.

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I have to confess that the image of prison described above brought to me the image of institutional church. Not bad- well regulated in fact, well thought through, run by fine upstanding people in the pursuit of a worthy goal.

But somehow stuck. Held in by walls- made of stone and doctrine. Built on a solid foundation of faith and fervour, but now somehow set in cold stone. An organisation that grew in reforming zeal, and remained anchored to the culture that formed it whilst the world drifted away…

And let us not kid ourselves that only traditional ecclesiastical forms of religion fall into this category- because I would dare to suggest that almost any organisation (perhaps especially faith based ones, for all sorts of complex reasons to do with the mixing of organisation and ‘election’) will concrete itself into an exercise yard within 30 years of its inception.

I have walked those circles for too long. Time to find a road that goes somewhere else…no matter how uncertain.

And that is where I still find myself- on the road. It does not come easy to me, as I am happiest at home with the people I love, and love me in return.

But there is this thing that draws me onwards.

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But back to the point of this post- those folk who walk in other directions.

I confess to doing this reluctantly myself, and with considerable caution. And so I am very grateful to those others who first broke away from the circle, in the face of approbation and punishment. Risking the label of the lunatic, or worse, heretic (they still burn those don’t they!)

Because where would we be without our agitators, our eccentrics, our malcontents? Where would we be without our lunatics (if you will forgive the use of such a pejorative word?)

So thanks Rollins, Maclaren, Bell and Pagitt. Thanks too those countless others who stand up and say that there is MORE. There is a better way to be in this place we find ourselves in.

We can follow after Jesus.

But I suppose the lesson to all of us is that in about 30 years, it will be time for others to break down the walls we erected.

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Following on from my earlier post about this word ‘emerging’, I thought I would get hold of this book, that has been doing the rounds for a few months, by the wonderfully named Phyllis Tickle. I think I passed it by earlier as it seemed to be engaging with an issue- the step shifts in culture, and how faith engages with it- that was one I felt I had talked to death.

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However, I came across a post today (thanks Corbus!) that contained a publicity clip, and so I hit Amazon. Here is the clip;

The great emergence

And for a bonus- here is a bit of dsicussion between Pete Rollins and Phyllis…

Rollins and Tickle

And finally- this one is very much worth listening to- it captures something that I have been chewing on for a while.

There seems to me to have been a retreat from the early radicalism of the ‘emerging church discussion’. Is the’missional’ thing a way of making this safe- bringing it into the safe folds of organisation, and so neutering those who would bring disruption?

Or is ‘missional’ rather a conduit for life giving fresh air for the body of Christ?

Rollins and Tickle 2

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Over the weekend we had a meeting of our embryonic ‘Emerging Scotland’ group. This began on Facebook, and has slowly gathered momentum towards real connections as well as on-line ones. If you are interested in such things tartan, there is an account of our last meeting here.

The whole point of the network is best summed up like this;

the proposal is for a facilitated network, which imposes few restrictions or obligations on members. We need to decide pretty early on what we would seek to embrace and include. My preference is for a very ‘generous orthodoxy’- and again, this seems to fit in with those who returned the questions.

The object is to support and sustain one another as we seek to follow Jesus into Scottish towns and cities. Hopefully we will share ideas, resources and find companionship and encouragement, and there may be grounds for formal/informal mentoring or partnership arrangements.

People may be part of existing church situations in which they are seeking new ways of being or doing, or they might be planting something new- or perhaps just dreaming of doing…

One of the issues at hand has been what on earth we should call ourselves? The name ‘Emerging Scotland’ was coined prior to the time when many of the earlier users of the word emerging began to distance themselves from it. Do we start to use this new word ‘Missional’?

Here is a selection of answers to a questionnaire;

4. What’s in a name? We set out using this word ‘emerging’- although it seems to be a word that is being abandoned by many of its early users. What does the word mean to you?

“A useful word to catch lots of different ideas and activities.”

“New ways of doing things.”

“Living life with people where they are and in the course of life, and living/sharing the gospel.”

“A label that speaks about what we are not, but not what we are. It evokes an emotional response.”

“The birth of something new from an old foundation.”

“Exploring/questioning/seeking.”

If this network is to call itself anything, is it time to find a new name- ideas?

“Emerging- necessary as an interim description- we can’t denote ourselves until we can define ourselves.”

“ Possibly need new name- but most names that convey significant meaning will become outdated as things move beyond them.”

“It’s fine for now.”

“Emerging implies something is HAPPENING.”

“ It speaks to me of hope, whereas ‘missional’ speaks to me of obligation, and organisation.”

So we will stick with ‘Emerging’ for now- even if what we  encourage is activity that might also be described as ‘missional’.

How about you- are there others out there who are also wanting to stick with the E word? Is it still meaningful as a descriptor of something?

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I met with some friends yesterday as part of our on-going attempt to get a supportive network for people who are interested in emerging/missional stuff in Scotland (details here for those who are interested- I will post an account of our meeting later.)

It was a great day- with many interesting conversations, and capped off with a visit to Glasgow to see some live music (Welsh language band 9Bach and The Broken Family Band- brilliant both.)

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One conversation we had was about kids and church. Like me, quite a few of my friends have grown up in church situations in which narrow belief systems and codes for living were espoused. For me it was to be part of an evangelical/Charismatic tradition, in a difficult family context. For a couple of other friends, their history comes from Lewis, and the stern austere, almost puritan, Free Church of Scotland. Then there are a few Baptists, or Pentecostals, and Catholics.

For many of us, the journey of faith ever since has contained an attempt to come to terms with some aspects and attributes of God- and what he expected of us- that were given to us by our backgrounds. When I say ‘given’, I include things we were told, and a wider way of seeing things that we just internalised though socialisation, if not indoctrinisation.

Some of my friends came to a point where they rejected church, because they could no longer live with some of the narrow and judgmental views that it represented for them. In losing church, it was difficult not to lose God too- at least for a while. Add the abusive actions of some of  the servants of Jesus in churches we are familiar with, and it perhaps makes it all the more difficult for people to find church again, or even to hold on to faith at all. (There is some more stuff about abuse in churches here and here and here.)

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But my friends and I- we remain drawn by the wonderful person of Jesus- and he leads us back to God the Father, God the Spirit- and the ecclesia- the collectives of the agents of the Kingdom of God.

As previously mentioned, yesterday, the discussion turned to children in Church. We all grew up with Sunday schools, and weekends regulated by attendance at a series of mostly boring services. The question concerned how much of this we felt we could inflict on our own kids?

Can we protect them from our experiences?

Where our experiences actually bad?

If so, in the balance of things- was there more bad than good?

The interesting thing was that all of us came to the conclusion that despite the difficulties, our church backgrounds, with all their guilt-and-confusion-inducing narrow viewpoints, brought to us mostly good and positive things.

Perhaps this was because we are a limited sample- people who still try to follow Jesus, rather than the many who have lost him entirely. These people are the prodigal lost sheep the Church may never return to the fold. My prayer is that Jesus will still bring them to him…

But I wonder if there is also something of a generational passing of the baton towards the new post-modern generation. We represent a punk generation, who later find an ironic pleasure in prog-rock, whilst also being drawn to Madrigals and Gregorian chant. There has been the necessary rebellion- but ultimately, there is nothing new under the sun, and the next generation will need their points of departure from ours!

Time will tell whether what they inherit from understudying the whole missional/emerging experiment equips them for their own journeys of faith more than our own childhoods.

For their own children’s sake- I hope so.

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